| Any journey must begin with an
assessment of where one has been. The following is a brief historical sketch of the
development and ministries of the National Convocation of the Christian Church (Disciples
of Christ). The African
American Convention movement was established as early as 1830 in "free" states as the secular adjunct of
African American congregations as a means of coordinating opposition to slavery, forced
relocation of free African Americans to Africa and a multitude of social ills. The
development of collective strategies to effect the well-being of "freed" African
Americans after the close of the Civil War (1865) was so great that most of the present
organized work of the African American congregations within the Christian Church (Disciple
of Christ) was developed by that first generation of former slaves.
- 1867 - Southern District of Churches of Christ (Disciples of
Christ)
- 1867 - National Convention of Disciples (Colored), Rufus
Conrad, founder
- 1871 - South Carolina Christian Missionary Convention
- 1872 - Western District of Churches of Christ (Disciples of
Christ)
- 1872 - Kentucky Christian Missionary Convention
- 1880 - Alabama Christian Missionary Convention
- 1881 - Texas Christian Missionary Convention
- 1882 - Goldsboro/Raleigh Assembly, Goldsboro (West of Tarr
River)
- 1882 - Piedmont Tri-State District Convention
- 1887 - Mississippi Christian Missionary Convention
- 1892 - Wester District of Churches of Christ (Disciples of
Christ)
- 1910 - Washington and Norfolk District of Churches of Christ
(Disciples of Christ), East of Tarr River
The American Christian Missionary
Society supported African American evangelists and employed Preston Taylor as
"National Evangelist" during the closing decade of the 19th century. The ACMS
asked the Christian Women's Board of Mission to take over the work in 1900. The CWBM continued that support
through the next two decades. On July 1, 1914 the CWBM employed Rosa Brown to
minister among the women and on October 1, 1914 the Bible School Department of the ACMS
employed P.H. Moss to serve the bible schools.
Two calls went out in 1917 to
organize a National Convention -- Preston Taylor sent out a call from Nashville, Tennessee
in September, and William Alphin sent out a call in October in connection with the
International Convention of the Christian Churches which was being held in Kansas
City. The people rallied to the call of Preston Taylor and in September, 1917 the
National Christian Missionary Convention was formed. Anna R. Atwater of the CWBM,
Robert M. Hopkins of the ACMS, Stephen J. Corey of the Foreign Christian Missionary
Society and J.B. Lehman of the CWBM were present at the organizing meeting. A delegation
from the newly-formed NCMC was present at the October 1917 meeting of the International
Convention which voted approval of the NCMC as an auxiliary of the International
Convention.
The 1942 NCMC Constitution stated
its purpose as follows:
" ... to cooperate in the preaching of the Gospel
of Jesus Christ; to promote the cause of evangelism, to foster and maintain a program of
Christian Education among the Christian Churches of the Brotherhood; to perform such
general supervisory functions as the best interest the work may require; and to cooperate
with the International Convention, the United Christian Missionary Society, and other
Brotherhood agencies, boards or movements for the furthering of the world program of the
Brotherhood, and any other religious movement the Brotherhood chooses to work with."
After eight years as the National
Field Worker, R.H. Peoples resigned in 1943 with a challenge to the NCMC which he later
articulated as the president of NCMC in 1955 as "Proposed Plans for Merging the National
Christian Missionary Convention with the International Convention of Disciples of Christ
and the United Christian Missionary Society." The basic concept developed was the
merging of the services and work of the NCMC with the International Convention and the
UCMS.
The merger was finalized in 1960
and called upon the ministries of the whole church to serve the whole church. Three former
NCMC staff persons became staff of UCMS. They held positions in evangelism, Christian
education and Christian Women's Fellowship. Concern was expressed that "Jim
Crowism" of the former NCMC staff not be operational through calling upon all of the
UCMS staff to serve the whole church.
R.H. Peoples' vision of merging
the National Christian Missionary Convention with the International Convention of
Disciples of Christ and the United Christian Missionary Society continued in the
development of the "Design for Renewal and Growth" in 1962. This design
was the result of the work of the most creative African American Disciples' minds and
clearly focused on the need for one church serving all of the church.
In 1969 the International
Convention of Christian Churches adopted "Principles for Merger of the National
Christian Missionary Convention and the International Convention of Christian Churches
(Disciples of Christ)" that formalized this 26 years of visioning and strategy.
The opening paragraphs of the resolution state the strategy as well:
"Under the ONE God, the ONE Church has ONE
mission in the world; the merger of the National Christian Missionary Convention and the
International Convention of Christian Churches (Disciples of Christ) must be under the
disciplines of the ONE God, in ONE Church, and stand united in ONE mission in the world.
"The total responsibility and witness of the
Church, including the concerns outlined by the Committee on Program and Structure of the
National Christian Missionary Convention in its report on "Design for Renewal and
Growth" is the object of the proposed merger of the National Christian Missionary
Convention and the International Convention.
"The agreements of 1960 between the National
Christian Missionary Convention and the United Christian Missionary Society dealing with
such areas of common concern as staff employment, the relationship of the Executive
Secretary of the National Christian Missionary Convention, employment procedures, Staff
Committee on Negro Work, Commission on Inter-Racial Relationships, etc., were recognized
and approved as being, in principle, equitable and acceptable to all regarding program
services for the total Church."
The National Convocation
was called into being as a result of the adoption and implementation of these principles
and stated its purpose in its "Articles of Operation" as follows:
" ... to provide an instrumentality within the
structure of the Christian Church (Disciples of Christ) as a forum for the discussion of
pertinent issues related to black church life in the context of total church life; for
fellowship, program promotion, leadership training and such other general purposes as
shall support and strengthen the congregations involved in the total mission of the
church."
Developmental Timeline
1830 -- Beginning of the African American
Convention movement in "free" states
1865 -- Signing of the Emancipation
Proclamation
1867 - 1910 -- Organizing of African
American Disciple Conventions
1890 -- Preston Taylor hired as National
Evangelist by ACMS
1914 -- Rosa Brown hired as Field Worker for
women by CWBM; P.H. Moss hired as Church School and Young Peoples Worker by ACMS
1917 -- NCMC organized and approved as an
auxiliary of the International Convention
1935 -- R. H. Peoples hired as National
Field Worker by UCMS
1943 -- R. H. Peoples' call for merger of
NCMC and International Convention
-
1945 -- Emmett Dickson hired
as Executive Secretary of NCMC
1947 -- Lorenzo Evans hired as Director of
Christian Education by NCMC
1949 -- Charles Webb, Sr. hired as Director
of Field Work and Evangelism by NCMC
1960 -- Merger of staff and services of NCMC
with UCMS
1969 -- Merger of NCMC with International
Convention
| Back to
Convocation Start Page | | The Convocation's Vision
|
|